Attempting to approach the name of GOD may be seen as bold and daunting, but, especially when read through the lens of trauma, it may also simply be necessary. In this book two rather indirect ways were chosen: through biblical narratives and through religio-philosophical reflections on Bernhard Welte\'s concept of Mitvollzug. The name of GOD, which is interpreted as being-there-for-you, serves as a common thread running through the entire book.